The Serbian Orthodox Church

to her spiritual children at Pascha, 2025

PORFIRIJE

By the Grace of God

Orthodox Archbishop of Pec, Metropolitan of Belgrade-Karlovci, and Serbian Patriarch, with all the Hierarchs of the Serbian Orthodox Church to all the clergy, monastics, and all the sons and daughters of our Holy Church: grace, mercy, and peace from God the Father, and our Lord Jesus Christ, and the Holy Spirit, with the joyous Paschal greeting:

Christ is Risen!

The Event of Christ’s Resurrection, dear spiritual children, is the central event in the entire history of the human race and the divine economy of our salvation. It is the foundation, the cornerstone, and the ultimate goal of both our faith in God and our salvation. For, “if the dead are not raised… then our preaching is in vain and your faith is in vain,” says the Holy Apostle Paul (cf. 1 Cor. 15:13–14). We all know that the Lord’s disciples scattered and abandoned Christ when He was crucified and died. They had, in fact, expected a Savior who would be immortal and who would free them from death as well. The words of the apostles: “But we had hoped that He was the one to redeem Israel” (Luke 24:21), clearly confirm this. However, Christ died and after three days rose again. After the Resurrection, when He appeared alive to the apostles and those who were with them, they all gathered again around Him and bore witness that He truly died and rose again and is indeed the Savior of the world. They confirmed this testimony by giving their lives for Christ.

The Resurrection of Christ affirms the fact that death is the greatest problem of humankind and all creation. “The last enemy to be destroyed is death,” says the Holy Apostle Paul (1 Cor. 15:26). Every person, whether aware of it or not, as well as all creation, carries within them death and the fear of death, but also the desire to overcome death and live eternally. This manifests itself in many ways: through food and drink, natural reproduction, the accumulation of wealth, the founding of nations, the development of science and technology in order to explore nature and find within it a cure for death — even through the denial of the other beside oneself, including war and killing others, fighting for more territory and independence from others. Yet none of this can save humanity and creation from death. In fact, these things only multiply death. And if death has the final say in history, then everything is meaningless. However, Christ has risen and opened the way to resurrection for all creation. How, then, can each person and all of nature overcome death?

Creation can overcome death and live eternally only in communion with God in Christ, through the Holy Spirit. All creation, including man, having been created out of nothing, is by nature mortal and cannot surpass death or exist apart from communion with God. That is why, at the end of creation, God made man in His own image, so that through man, all creation might attain communion with God and live eternally. This was first shown to us by Christ Himself through His life. The Son of God became incarnate and became a perfect man, like us, yet without sin. Throughout His life, Christ demonstrated His connection and devotion to God the Father, not only as His eternal Son but also as a man. He did not renounce God the Father for the riches of this world (cf. Matt. 4:8–10). Not even in the face of suffering and crucifixion did Christ renounce God the Father or His love for Him, all out of love for us and for His creation. Christ’s death, of course, was voluntary. He willingly became man and took our mortal nature into His divine Person in order to free us from death, thus fulfilling the will of God the Father. When God created the world and ultimately man as a free being, He desired that eternal life be the result of communion between Himself and man, not only by God’s will but also by the will and freedom of man and creation. Otherwise, if God had forced eternal life upon us and creation, our existence would have been imposed, and thus it would not be joy, but torment.

God the Father showed immeasurable love for His Son Christ, even as a man, and through Him for all creation, by raising Him from the dead through the Holy Spirit (Acts 2:24) and making Him the Firstborn from the dead. This means that God the Father will also, in Christ, raise us all and all of nature at the end of history, freeing us from death. How can a person attain communion with the Risen Christ and thereby overcome death?

Based on the testimonies of the Evangelists, for forty days after His Resurrection, the Risen Christ met with His disciples and followers (Acts 1:3) in the Liturgy, as the One who serves (cf. Luke 24:30–31). The Risen Christ is revealed in the Liturgy. After His Ascension into heaven, our Risen Lord Jesus Christ remains present in the Liturgy to this very day. However, after the Ascension, He is present here through the Holy Spirit, but now in “another form,” i.e., in the person of the one who serves the Holy Liturgy — the bishop (or the priest), who is the icon of Christ. St. Ignatius the God-bearer confirms this when he says: “Where the bishop is, there let the people be; just as where Christ is, there is the Catholic Church” (To the Smyrnaeans, 8). More precisely, the Risen Christ is present in history as the liturgical community. Therefore, any person who desires to overcome death and live eternally can do so by becoming a member of the Holy Liturgy through Baptism in the Holy Spirit. In the Liturgy, a person attains personal communion with Christ, and with the bishop and all others who are members of the Liturgy. That is why, in every Liturgy, dear spiritual children, and especially on this day, we celebrate the event of Christ’s Resurrection from the dead and His presence among us, and we anticipate the general resurrection and the ultimate victory over death. When Christ comes again in power and glory, He will gather all nations around Himself (Mark 13:26–27) in one place, and then will be the final judgment of the world and the fulfillment of the Kingdom of God, of which the Holy Liturgy is both the icon and foretaste here and now in history.

Since the Holy Liturgy is the icon of the future Kingdom of God and the eternal, true existence of man and nature, the first Christians organized their everyday lives based on their liturgical experience. God the Father was their Father, while they were all brothers and sisters to one another. Everything they had was shared in common. They frequently gathered for the Holy Liturgy, offering bread and wine to God and giving thanks for life and existence, eagerly awaiting Christ’s second coming in power and glory and the general resurrection. Many throughout history, after the apostles and the first followers of Christ, followed this Orthodox liturgical experience of future communion with God the Father in Christ, and with all people and all creation through the Holy Spirit, forming a civilization based on liturgical foundations — a Christian civilization of which we, as a people, have become and remain a part. We too, dear spiritual children, must strive toward and live by this liturgical way of life.

However, modern man has based his life on himself, without Christ and without others. Our modern civilization has defined man as a thinking individual who approaches life through logic, determining even existence itself based on reason, and therefore anything that does not fit into human logic either does not exist for modern man or is, at best, suspicious and useless. Thus, the modern man has become an atheist, because God and His existence cannot be grasped through human logic. Viewing himself as an individual, the modern person feels no need for others or for community to exist, but defines himself through self-awareness — through the idea “I think, therefore I am.” And when modern man does seek communion with another, it is not through personal and physical contact, as shown in the Liturgy, but through the internet and social media. He sees in the other — and thus in God as the ultimate Other — an enemy who limits his freedom and threatens his being. As a result, modern man has begun creating ethnically homogeneous states and separating from others, considering them undesirable and enemies. This understanding of existence has led to unprecedented catastrophes, including two world wars with immense suffering. It continues even today, as we are all witnesses. One example is the suffering of our people in Kosovo and Metohija at the hands of the local Albanian authorities, who are expelling Serbs from their ancestral homes and daily harassing those who remain, seeking to create their own state on Serbian territory, consecrated by martyrs and ascetics, and filled with many Serbian Orthodox churches and monasteries. It would be far better, however, for all who live in this area — and for all people everywhere — to live in peace with one another, respecting and helping each other in daily life. For the earthly kingdom is fleeting.

As the Church, the people of God, dear brothers and sisters, we must oppose this individualistic way of life by living according to the example of the apostles, ascetics, martyrs — in other words, according to the liturgical mode of existence of the Church. This, of course, does not mean a call to return to the past or to copy it. The Eucharist, as the icon of the future Kingdom of God, is an inexhaustible source and inspiration for ever-new creativity in all aspects of life — from our daily living, to family, to society, to science and the arts. In the community of freedom with Christ and others, as revealed through the Liturgy, man forefeels his true existence. Only in a community of freedom and love with others and with God does man become an absolute and unrepeatable person. In that community of love with others, all of nature and everything around us becomes dear and precious to us. The Liturgy also shows us that nature — offered in the form of bread and wine — is given by God for us to live from, but also to care for and offer back to God, because He created it too for eternal existence. If nature ceases to exist — and we have brought it to the brink of destruction by exploiting it for our individual pleasures — we too will cease to exist, for we are a part of nature.

With great sorrow, experiencing the tragedy of war and suffering around the world, and deeply aware of the tensions and misunderstandings affecting our own land and regions, the Church can offer no other message than this: the liturgical way of life is the only true answer to these problems. This applies to all, including us who belong to the Church, for no one is without sin. This way of life, most importantly, will bring us victory over death and eternal life, but also a better and more just society. However, this way of life also demands a willingness to sacrifice, because the world still lies in evil, which will remain active until Christ returns again to abolish evil and death and establish the Kingdom of God. Until Christ’s second and glorious coming, we humans will never, by our own strength, create a perfect society — a paradise on earth. That is why we strongly call on all participants in social life to, for the sake of the good and progress of the people, build peace, mutual respect, and dialogue.

As we translate the Church’s liturgical experience into everyday life, we must not forget the Holy Liturgy itself as an event and as participation. To live as a Christian ascetic without participation in the Holy Liturgy is not enough to overcome death and attain eternal life. In the Liturgy, we meet the Risen Christ Himself (Luke 24:30–31) and are united with Him and with all those who are united with Him, as well as with all created nature, through Holy Communion. In this, we foretaste the future Kingdom of God, the general resurrection, and the victory over death. At the same time, by serving the Liturgy and living the liturgical ethos, we, dear brothers and sisters, will best proclaim to the world our faith in the Risen Christ and the general resurrection as the triumph of life over death. This will be our proclamation of the Resurrection and eternal life, which Christ entrusted to us — not only through words but through our way of life — until He comes again in power and glory and establishes the Kingdom of God.

Therefore, as we serve the Holy Liturgy today with special joy, together with all our people — especially with our brothers and sisters in Kosovo and Metohija — let us give thanks to the One God in Trinity: the Father, the Son, and the Holy Spirit, for all that He has done and will do for us and for our eternal life, and let us greet one another, and all people of goodwill, with the joyful greeting:

Christ is Risen! Indeed, He is risen!

Given at the Serbian Patriarchate in Belgrade at Pascha 2025.

Your intercessors before the Resurrected Christ: 

Archbishop of Pec, Metropolitan of Belgrade-Karlovci, and Serbian Patriarch PORFIRIJE
Archbishop of Sarajevo and Metropolitan of Dabro-Bosna CHRYSOSTOM
Archbishop of Cetinje and Metropolitan of Montenegro and the Coastlands JOANIKIJE
Archbishop of Sirmija and Metropolitan of Srem VASILIJE
Archbishop and Metropolitan of Banja Luka JEFREM
Archbishop and Metropolitan of Budim LUKIJAN
Archbishop of Vrsac and Metropolitan of Banat NIKANOR
Archbishop of New Gracanica and Chicago and Metropolitan of Midwestern America LONGIN
Archbishop of Toronto and Metropolitan of Canada MITROPHAN
Archbishop of Novi Sad and Metropolitan of Backa IRINEJ
Archbishop of Stockholm and Metropolitan of Scandinavia DOSITEJ
Archbishop and Metropolitan of Zicha JUSTIN
Archbishop and Metropolitan of Vranje PAHOMIJE
Archbishop of Kragujevac and Metropolitan of Sumadija JOVAN
Archbishop of Pozarevac and Metropolitan of Branicevo IGNATIJE
Archbishop and Metropolitan of Zvornik-Tuzla FOTIJE
Archbishop and Metropolitan of Mileseva ATANASIJE
Archbishop of Düsseldorf-Berlin and Metropolitan of Germany GRIGORIJE
Archbishop and Metropolitan of Ras and Prizren TEODOSIJE
Archbishop and Metropolitan of Krusevac DAVID
Archbishop of Romul-Zajecar and Metropolitan of Timok ILARION
Archbishop and Metropolitan of Nis ARSENIJE
Archbishop of Sydney-Wellington and Metropolitan of Australia-New Zealand SILUAN
Archbishop Zadar-Sibenik and Metropolitan of Dalmatia NIKODIM
Archbishop of Mostar-Trebinje and Metropolitan of Zahum-Herzegovina and Ston-Coastland DIMITRIJE
Archbishop of Los Angeles and Western America MAXIM
Archbishop of Gornji Karlovac GERASIM
Bishop of Washington-New York and Eastern America IRINEJ
Bishop of Pakrac and Slavonia JOVAN
Bishop of Switzerland ANDREJ
Bishop of Bihac-Petrovac SERGIJE
Bishop of Buenos Aires and South-Central America KIRILO
Bishop of Osek-Polje and Baranja HERUVIM 

Bishop of Valjevo ISIHIJE

Bishop of Budimlje and Niksic METODIJE

Bishop of Sabac JEROTEJ
Bishop or Paris and Western Europe JUSTIN
Bishop of London and Great Britain-Ireland NEKTARIJE

Retired Bishop of Zvornik-Tuzla VASILIJE
Retired Bishop of Canada GEORGIJE
Retired Bishop of Central Europe KONSTANTIN
Retired Bishop of Slavonija SAVA
Retired Bishop of Mileseva FILARET
Retired Bishop of Nis JOVAN

Vicar Bishop of Remezijan STEFAN

Vicar Bishop of Mohac DAMASKIN

Vicar Bishop of Marca SAVA

Vicar Bishop of Hum JOVAN

Vicar Bishop of Hvostan ALEKSEJ

Vicar Bishop of Novo Brdo ILARION

Vicar Bishop of Lipljane DOSITEJ

Vicar Bishop of Toplica PETAR

Vicar Bishop of Jenopolje NIKON

Vicar Bishop of Moravica TIHON

Vicar Bishop of Dioklia PAJSIJE

Vicar Bishop of Kostajnica SERAFIM

Брпска ΠŸΡ€Π°Π²ΠΎΡΠ»Π°Π²Π½Π° Π¦Ρ€ΠΊΠ²Π°
ΠΎ Π’ΠΠ‘ΠšΠ Π‘Π£ 2025. Π³ΠΎΠ΄ΠΈΠ½Π΅

ΠŸΠžΠ Π€Π˜Π Π˜ΠˆΠ•

православни АрхиСпископ ΠΏΠ΅Ρ›ΠΊΠΈ, ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ бСоградско-ΠΊΠ°Ρ€Π»ΠΎΠ²Π°Ρ‡ΠΊΠΈ ΠΈ ΠŸΠ°Ρ‚Ρ€ΠΈΡ˜Π°Ρ€Ρ… српски, са свим Π°Ρ€Ρ…ΠΈΡ˜Π΅Ρ€Π΅Ρ˜ΠΈΠΌΠ° БрпскС ΠŸΡ€Π°Π²ΠΎΡΠ»Π°Π²Π½Π΅ Π¦Ρ€ΠΊΠ²Π΅ – ΡΠ²Π΅ΡˆΡ‚Π΅Π½ΡΡ‚Π²Ρƒ, ΠΌΠΎΠ½Π°ΡˆΡ‚Π²Ρƒ ΠΈ свим синовима ΠΈ ΠΊΡ›Π΅Ρ€ΠΈΠΌΠ° нашС свСтС Π¦Ρ€ΠΊΠ²Π΅: Π±Π»Π°Π³ΠΎΠ΄Π°Ρ‚, милост ΠΈ ΠΌΠΈΡ€ ΠΎΠ΄ Π‘ΠΎΠ³Π° ΠžΡ†Π°, ΠΈ Господа нашСга Π˜ΡΡƒΡΠ° Π₯риста, ΠΈ Π”ΡƒΡ…Π° Π‘Π²Π΅Ρ‚ΠΎΠ³Π°, ΡƒΠ· радосни Π²Π°ΡΠΊΡ€ΡˆΡšΠΈ ΠΏΠΎΠ·Π΄Ρ€Π°Π²:

Π₯РИБВОБ Π’ΠΠ‘ΠšΠ Π‘Π•!

Π”ΠΎΠ³Π°Ρ’Π°Ρ˜ Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΠ° Π₯ристовог, Π΄Ρ€Π°Π³Π° наша Π΄ΡƒΡ…ΠΎΠ²Π½Π° Π΄Π΅Ρ†ΠΎ, Ρ†Π΅Π½Ρ‚Ρ€Π°Π»Π½ΠΈ јС Π΄ΠΎΠ³Π°Ρ’Π°Ρ˜ Ρƒ Ρ†Π΅Π»ΠΎΠΊΡƒΠΏΠ½ΠΎΡ˜ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ људског Ρ€ΠΎΠ΄Π° ΠΈ икономији нашСг спасСња. Он јС основ, Ρ‚Π΅ΠΌΠ΅Ρ™ ΠΈ Ρ†ΠΈΡ™, ΠΊΠ°ΠΊΠΎ нашС Π²Π΅Ρ€Π΅ Ρƒ Π‘ΠΎΠ³Π°, Ρ‚Π°ΠΊΠΎ ΠΈ нашСга спасСња. ΠˆΠ΅Ρ€ Π°ΠΊΠΎ ΠΌΡ€Ρ‚Π²ΠΈ Π½Π΅ Π²Π°ΡΠΊΡ€ΡΠ°Π²Π°Ρ˜Ρƒ… ΡƒΠ·Π°Π»ΡƒΠ΄Π½Π° јС ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄ наша ΠΈ ΡƒΠ·Π°Π»ΡƒΠ΄Π½Π° јС Π²Π΅Ρ€Π° ваша, ΠΊΠ°ΠΆΠ΅ свСти апостол ПавлС (ΡƒΠΏ. 1ΠšΠΎΡ€ 15, 13-14). Π‘Π²ΠΈ Π·Π½Π°ΠΌΠΎ Π΄Π° су сС Π“ΠΎΡΠΏΠΎΠ΄ΡšΠΈ ΡƒΡ‡Π΅Π½ΠΈΡ†ΠΈ Ρ€Π°Π·Π±Π΅ΠΆΠ°Π»ΠΈ ΠΈ напустили Π₯риста ΠΊΠ°Π΄ јС Он Π±ΠΈΠΎ Ρ€Π°Π·Π°ΠΏΠ΅Ρ‚ Π½Π° крсту ΠΈ ΡƒΠΌΡ€ΠΎ. Они су, Π½Π°ΠΈΠΌΠ΅, ΠΎΡ‡Π΅ΠΊΠΈΠ²Π°Π»ΠΈ БпаситСља који јС бСсмртан ΠΈ који Ρ›Π΅ ΠΈ ΡšΠΈΡ… ослободити смрти. Π Π΅Ρ‡ΠΈ апостола: Π ΠΌΠΈ смо сС Π½Π°Π΄Π°Π»ΠΈ Π΄Π° јС Он БпаситСљ Π˜Π·Ρ€Π°ΠΈΡ™Π° (Π›ΠΊ 24, 21), јасно ΠΎΠ²ΠΎ ΠΏΠΎΡ‚Π²Ρ€Ρ’ΡƒΡ˜Ρƒ. ΠœΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, Π₯ристос јС ΡƒΠΌΡ€ΠΎ ΠΈ послС Ρ‚Ρ€ΠΈ Π΄Π°Π½Π° јС васкрсао. По Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΡƒ Π₯ристовом, ΠΊΠ°Π΄Π° сС ΠΏΠΎΠΊΠ°Π·Π°ΠΎ ΠΆΠΈΠ² апостолима ΠΈ ΠΎΠ½ΠΈΠΌΠ° који су Π±ΠΈΠ»ΠΈ с њима, сви су сС ΠΏΠΎΠ½ΠΎΠ²ΠΎ сабрали ΠΎΠΊΠΎ ЊСга ΠΈ посвСдочили Π΄Π° јС Он ΡƒΠΌΡ€ΠΎ ΠΈ васкрсао ΠΈ Π΄Π° јС заиста БпаситСљ свСта. Π’ΠΎ својС свСдочанство су ΠΏΠΎΡ‚Π²Ρ€Π΄ΠΈΠ»ΠΈ, Π΄Π°Ρ˜ΡƒΡ›ΠΈ својС ΠΆΠΈΠ²ΠΎΡ‚Π΅ Π·Π° Π₯риста. 

Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅ Π₯ристово ΠΏΠΎΡ‚Π²Ρ€Ρ’ΡƒΡ˜Π΅ Ρ‡ΠΈΡšΠ΅Π½ΠΈΡ†Ρƒ Π΄Π° јС Π½Π°Ρ˜Π²Π΅Ρ›ΠΈ ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌ Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΈ Ρ†Π΅Π»ΠΎΠΊΡƒΠΏΠ½Π΅ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π΅ смрт. Π‘ΠΌΡ€Ρ‚ јС ΠΏΠΎΡΠ»Π΅Π΄ΡšΠΈ, Π½Π°Ρ˜Π²Π΅Ρ›ΠΈ Π½Π΅ΠΏΡ€ΠΈΡ˜Π°Ρ‚Π΅Ρ™ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π΅, ΠΊΠ°ΠΆΠ΅ Π‘Π²Π΅Ρ‚ΠΈ апостол ПавлС (1ΠšΠΎΡ€ 15, 26). Π‘Π²Π°ΠΊΠΈ Ρ‡ΠΎΠ²Π΅ΠΊ, свСстан Ρ‚ΠΎΠ³Π° ΠΈΠ»ΠΈ Π½Π΅, ΠΊΠ°ΠΎ ΠΈ сва Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π°, носС Ρƒ сСби смрт ΠΈ страх ΠΎΠ΄ смрти, Π°Π»ΠΈ ΠΈ Ρ‚Π΅ΠΆΡšΡƒ Π΄Π° смрт ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ’Ρƒ ΠΈ ΠΆΠΈΠ²Π΅ Π²Π΅Ρ‡Π½ΠΎ. Π’ΠΎ сС испољава Π½Π° Ρ€Π°Π·Π½Π΅ Π½Π°Ρ‡ΠΈΠ½Π΅: ΠΊΡ€ΠΎΠ· јСло ΠΈ ΠΏΠΈΡ›Π΅, ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π½Ρƒ Ρ€Π΅ΠΏΡ€ΠΎΠ΄ΡƒΠΊΡ†ΠΈΡ˜Ρƒ, ΡΡ‚ΠΈΡ†Π°ΡšΠ΅ богатства, оснивањС Π΄Ρ€ΠΆΠ°Π²Π΅, Ρ€Π°Π·Π²ΠΎΡ˜ Π½Π°ΡƒΠΊΠ΅ ΠΈ Ρ‚Π΅Ρ…Π½ΠΈΠΊΠ΅ којом ΠΈΡΡ‚Ρ€Π°ΠΆΡƒΡ˜Π΅ΠΌΠΎ ΠΏΡ€ΠΈΡ€ΠΎΠ΄Ρƒ, ΠΊΠ°ΠΊΠΎ бисмо Ρƒ њој нашли Π»Π΅ΠΊ ΠΏΡ€ΠΎΡ‚ΠΈΠ² смрти, ΠΏΠ° свС Π΄ΠΎ Π½Π΅Π³Π°Ρ†ΠΈΡ˜Π΅ Π΄Ρ€ΡƒΠ³ΠΎΠ³ ΠΏΠΎΡ€Π΅Π΄ сСбС, Ρ‡Π°ΠΊ ΠΈ ΠΊΡ€ΠΎΠ· Ρ€Π°Ρ‚ΠΎΠ²Π΅ ΠΈ ΡƒΠ±ΠΈΡ˜Π°ΡšΠ΅ Π΄Ρ€ΡƒΠ³ΠΈΡ…, Π±ΠΎΡ€Π΅Ρ›ΠΈ сС Π·Π° Π²Π΅Ρ›Ρƒ Ρ‚Π΅Ρ€ΠΈΡ‚ΠΎΡ€ΠΈΡ˜Ρƒ ΠΈ нСзависност ΠΎΠ΄ Π΄Ρ€ΡƒΠ³ΠΈΡ…. Па ΠΈΠΏΠ°ΠΊ, Π½ΠΈΡˆΡ‚Π° ΠΎΠ΄ ΠΎΠ²ΠΎΠ³Π° Π½Π΅ ΠΌΠΎΠΆΠ΅ спасити Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΈ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Ρƒ ΠΎΠ΄ смрти. Π¨Ρ‚Π°Π²ΠΈΡˆΠ΅, ΠΎΠ²ΠΈΠΌ сС смрт само ΡƒΠΌΠ½ΠΎΠΆΠ°Π²Π°. А Π°ΠΊΠΎ смрт ΠΈΠΌΠ° ΠΏΠΎΡΠ»Π΅Π΄ΡšΡƒ Ρ€Π΅Ρ‡ Ρƒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ, ΠΎΠ½Π΄Π° јС свС бСсмислСно. ΠœΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, Π₯ристос јС Π²Π°ΡΠΊΡ€ΡΠ°ΠΎ ΠΈ сваком ΡΡ‚Π²ΠΎΡ€Π΅ΡšΡƒ јС ΠΎΡ‚Π²ΠΎΡ€ΠΈΠΎ ΠΏΡƒΡ‚ Ρƒ Π²Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅. ΠΠ° који Π½Π°Ρ‡ΠΈΠ½ сваки Ρ‡ΠΎΠ²Π΅ΠΊ ΠΈ сва ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π° ΠΌΠΎΠ³Ρƒ Π΄Π° ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ’Ρƒ смрт? 

Π’Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π° ΠΌΠΎΠΆΠ΅ Π΄Π° ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ’Π΅ смрт ΠΈ ΠΆΠΈΠ²ΠΈ Π²Π΅Ρ‡Π½ΠΎ јСдино Ρƒ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†ΠΈ с Π‘ΠΎΠ³ΠΎΠΌ Ρƒ Π₯ристу посрСдством Π‘Π²Π΅Ρ‚ΠΎΠ³ Π”ΡƒΡ…Π°. Π‘Π²Π° Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π°, ΡƒΠΊΡ™ΡƒΡ‡ΡƒΡ˜ΡƒΡ›ΠΈ ΠΈ Ρ‡ΠΎΠ²Π΅ΠΊΠ°, Π±ΡƒΠ΄ΡƒΡ›ΠΈ Π΄Π° јС створСна Π½ΠΈ ΠΈΠ· Ρ‡Π΅Π³Π°, смртна јС ΠΏΠΎ ΠΏΡ€ΠΈΡ€ΠΎΠ΄ΠΈ ΠΈ Π½Π΅ ΠΌΠΎΠΆΠ΅ ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ›ΠΈ смрт ΠΈ ΠΏΠΎΡΡ‚ΠΎΡ˜Π°Ρ‚ΠΈ сама, ΠΌΠΈΠΌΠΎ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Π΅ с Π‘ΠΎΠ³ΠΎΠΌ. Π—Π°Ρ‚ΠΎ јС Π‘ΠΎΠ³ Π½Π° ΠΊΡ€Π°Ρ˜Ρƒ ΡΡ‚Π²Π°Ρ€Π°ΡšΠ° створио Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΊΠ°ΠΎ ΡΠ²ΠΎΡ˜Ρƒ ΠΈΠΊΠΎΠ½Ρƒ, ΠΊΠ°ΠΊΠΎ Π±ΠΈ ΠΏΡ€Π΅ΠΊΠΎ њСга сва Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π° остварила Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ с Π‘ΠΎΠ³ΠΎΠΌ ΠΈ ΠΆΠΈΠ²Π΅Π»Π° Π²Π΅Ρ‡Π½ΠΎ. Ово Π½Π°ΠΌ јС Π½Π°Ρ˜ΠΏΡ€Π΅ ΠΏΠΎΠΊΠ°Π·Π°ΠΎ сâΠΌ Π₯ристос својим ΠΆΠΈΠ²ΠΎΡ‚ΠΎΠΌ. Π‘ΠΈΠ½ Π‘ΠΎΠΆΡ˜ΠΈ сС ΠΎΠ²Π°ΠΏΠ»ΠΎΡ‚ΠΈΠΎ ΠΈ постао ΡΠ°Π²Ρ€ΡˆΠ΅Π½ΠΈ Ρ‡ΠΎΠ²Π΅ΠΊ, ΠΊΠ°ΠΎ ΠΈ ΠΌΠΈ, осим Π³Ρ€Π΅Ρ…Π°. Π₯ристос јС Ρ‡ΠΈΡ‚Π°Π²ΠΈΠΌ својим ΠΆΠΈΠ²ΠΎΡ‚ΠΎΠΌ ΠΏΠΎΠΊΠ°Π·ΠΈΠ²Π°ΠΎ Π΄Π° јС Π²Π΅Π·Π°Π½ Π·Π° Π‘ΠΎΠ³Π° ΠžΡ†Π° ΠΈ Π΄Π° ΠœΡƒ јС ΠΎΠ΄Π°Π½, Π½Π΅ само ΠΊΠ°ΠΎ ЊСгов Π²Π΅Ρ‡Π½ΠΈ Π‘ΠΈΠ½, Π½Π΅Π³ΠΎ ΠΈ ΠΊΠ°ΠΎ Ρ‡ΠΎΠ²Π΅ΠΊ. НијС Ρ…Ρ‚Π΅ΠΎ Π΄Π° сС ΠΎΠ΄Ρ€Π΅ΠΊΠ½Π΅ Π‘ΠΎΠ³Π° ΠžΡ†Π° Π·Π° сва Π±Π»Π°Π³Π° ΠΎΠ²ΠΎΠ³Π° свСта (ΡƒΠΏ. ΠœΡ‚ 4, 8-10). Π§Π°ΠΊ Π½ΠΈ ΠΏΠΎ Ρ†Π΅Π½Ρƒ ΡΡ‚Ρ€Π°Π΄Π°ΡšΠ° ΠΈ крснС смрти, Π₯ристос нијС Ρ…Ρ‚Π΅ΠΎ Π΄Π° сС ΠΎΠ΄Ρ€Π΅ΠΊΠ½Π΅ Π‘ΠΎΠ³Π° ΠžΡ†Π° ΠΈ Ρ™ΡƒΠ±Π°Π²ΠΈ ΠΏΡ€Π΅ΠΌΠ° ΠŠΠ΅ΠΌΡƒ, Π° свС Ρ€Π°Π΄ΠΈ Ρ™ΡƒΠ±Π°Π²ΠΈ ΠΏΡ€Π΅ΠΌΠ° Π½Π°ΠΌΠ° ΠΈ својој Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½ΠΈ. Наравно, Π₯ристова смрт јС Π΄ΠΎΠ±Ρ€ΠΎΠ²ΠΎΡ™Π½Π°. Он јС Π΄ΠΎΠ±Ρ€ΠΎΠ²ΠΎΡ™Π½ΠΎ постао Ρ‡ΠΎΠ²Π΅ΠΊ, ΡƒΠ·Π΅ΠΎ Π½Π°ΡˆΡƒ смртну ΠΏΡ€ΠΈΡ€ΠΎΠ΄Ρƒ Ρƒ Π‘Π²ΠΎΡ˜Ρƒ боТанску Личност Π΄Π° Π±ΠΈ нас ослободио ΠΎΠ΄ смрти, ΠΈΡΠΏΡƒΡšΠ°Π²Π°Ρ˜ΡƒΡ›ΠΈ Ρ‚Π°ΠΊΠΎ Π²ΠΎΡ™Ρƒ Π‘ΠΎΠ³Π° ΠžΡ†Π°. Π‘ΠΎΠ³ јС, Π½Π°ΠΈΠΌΠ΅, ΡΡ‚Π²Π°Ρ€Π°Ρ˜ΡƒΡ›ΠΈ свСт ΠΈ Π½Π° ΠΊΡ€Π°Ρ˜Ρƒ Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΊΠ°ΠΎ слободно Π±ΠΈΡ›Π΅, ΠΆΠ΅Π»Π΅ΠΎ Π΄Π° Π²Π΅Ρ‡Π½ΠΈ ΠΆΠΈΠ²ΠΎΡ‚ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π΅ Π±ΡƒΠ΄Π΅ ΠΏΠ»ΠΎΠ΄ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Π΅ ЊСга ΠΈ Ρ‡ΠΎΠ²Π΅ΠΊΠ°, Π½Π΅ само Π²ΠΎΡ™ΠΎΠΌ Π‘ΠΎΠΆΡ˜ΠΎΠΌ, Π½Π΅Π³ΠΎ ΠΈ Π²ΠΎΡ™ΠΎΠΌ ΠΈ слободом Ρ‡ΠΎΠ²Π΅ΠΊΠ°, односно Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Π΅. Π£ ΠΏΡ€ΠΎΡ‚ΠΈΠ²Π½ΠΎΠΌ, Π΄Π° јС Π‘ΠΎΠ³ Π½Π° силу ΡƒΡ‡ΠΈΠ½ΠΈΠΎ Π²Π΅Ρ‡Π½ΠΎ ΠΆΠΈΠ²ΠΈΠΌ нас ΠΈ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½Ρƒ, нашС ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ΅ Π±ΠΈΠ»ΠΎ Π±ΠΈ Π½Π°ΠΌΠ΅Ρ‚Π½ΡƒΡ‚ΠΎ, Π° Ρ‚ΠΈΠΌΠ΅ ΠΎΠ½ΠΎ Π½Π΅ Π±ΠΈ Π±ΠΈΠ»ΠΎ радост Π²Π΅Ρ› ΠΌΡƒΡ‡Π΅ΡšΠ΅. 

Π‘ΠΎΠ³ ΠžΡ‚Π°Ρ† јС ΠΏΠΎΠΊΠ°Π·Π°ΠΎ Π½Π΅ΠΈΠ·ΠΌΠ΅Ρ€Π½Ρƒ Ρ™ΡƒΠ±Π°Π² ΠΏΡ€Π΅ΠΌΠ° Π‘Π²ΠΎΠΌΠ΅ Π‘ΠΈΠ½Ρƒ Π₯ристу ΠΈ ΠΊΠ°ΠΎ Ρ‡ΠΎΠ²Π΅ΠΊΡƒ, Π° Ρƒ ΠŠΠ΅ΠΌΡƒ ΠΈ ΠΏΡ€Π΅ΠΌΠ° Ρ†Π΅Π»ΠΎΡ˜ Ρ‚Π²ΠΎΡ€Π΅Π²ΠΈΠ½ΠΈ, Ρ‚ΠΈΠΌΠ΅ ΡˆΡ‚ΠΎ Π“Π° јС Π”ΡƒΡ…ΠΎΠΌ Π‘Π²Π΅Ρ‚ΠΈΠΌ ΠΏΠΎΠ΄ΠΈΠ³Π°ΠΎ ΠΈΠ· ΠΌΡ€Ρ‚Π²ΠΈΡ… (Π”Π°ΠΏ 2, 24) ΠΈ ΡƒΡ‡ΠΈΠ½ΠΈΠΎ Π“Π° ΠŸΡ€Π²ΠΎΡ€ΠΎΡ’Π΅Π½ΠΈΠΌ ΠΈΠ· ΠΌΡ€Ρ‚Π²ΠΈΡ…. Π’ΠΎ Π·Π½Π°Ρ‡ΠΈ Π΄Π° Ρ›Π΅ Π‘ΠΎΠ³ ΠžΡ‚Π°Ρ† Ρƒ Π₯ристу ΠΈ свС нас ΠΈ сву ΠΏΡ€ΠΈΡ€ΠΎΠ΄Ρƒ Π½Π° ΠΊΡ€Π°Ρ˜Ρƒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜Π΅ васкрснути ΠΈ ослободити смрти. На који Π½Π°Ρ‡ΠΈΠ½ ΠΌΠΎΠΆΠ΅ Ρ‡ΠΎΠ²Π΅ΠΊ Π΄Π° оствари Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ са Васкрслим Π₯ристом ΠΈ Ρ‚Π°ΠΊΠΎ ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ’Π΅ смрт?

На основу свСдочанстава Ρ˜Π΅Π²Π°Π½Ρ’Π΅Π»ΠΈΡΡ‚Π°, чСтрдСсСт Π΄Π°Π½Π° ΠΏΠΎ Π‘Π²ΠΎΠΌ Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΡƒ Васкрсли Π₯ристос сС сусрСтао са својим ΡƒΡ‡Π΅Π½ΠΈΡ†ΠΈΠΌΠ° ΠΈ слСдбСницима (Π”Π°ΠΏ 1, 3) Ρƒ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ ΠΈ Ρ‚ΠΎ ΠΊΠ°ΠΎ Онај који слуТи (Π². Π›ΠΊ 24, 30-31). Васкрсли Π₯ристос сС ΠΎΡ‚ΠΊΡ€ΠΈΠ²Π° Ρƒ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ. ПослС свог Π’Π°Π·Π½Π΅ΡΠ΅ΡšΠ° Π½Π° Π½Π΅Π±ΠΎ, Васкрсли Господ наш Π˜ΡΡƒΡ Π₯ристос јС ΠΈ Π΄Π°Ρ™Π΅, свС Π΄ΠΎ Π΄Π°Π½Π° данашњСг, ΡƒΠ²Π΅ΠΊ присутан Π½Π° Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ. ΠœΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, ΠΏΠΎ Π’Π°Π·Π½Π΅ΡΠ΅ΡšΡƒ Π½Π° Π½Π΅Π±ΠΎ Он јС Π”ΡƒΡ…ΠΎΠΌ Π‘Π²Π΅Ρ‚ΠΈΠΌ ΠΈ Π΄Π°Ρ™Π΅ присутан ΠΎΠ²Π΄Π΅, Π°Π»ΠΈ сада Ρƒ „Π΄Ρ€ΡƒΠ³ΠΎΠΌ ΠΎΠ±Π»ΠΈΡ‡Ρ˜Ρƒ“, Ρ‚Ρ˜. Ρƒ личности ΠΎΠ½ΠΎΠ³Π° који слуТи Π‘Π²Π΅Ρ‚Ρƒ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Ρƒ, Ρ‚Ρ˜. Спископа (односно ΡΠ²Π΅ΡˆΡ‚Π΅Π½ΠΈΠΊΠ°), који јС ΠΈΠΊΠΎΠ½Π° Π₯риста. Π‘Π²Π΅Ρ‚ΠΈ Π˜Π³Π½Π°Ρ‚ΠΈΡ˜Π΅ Богоносац ΠΎΠ²ΠΎ ΠΏΠΎΡ‚Π²Ρ€Ρ’ΡƒΡ˜Π΅ ΠΊΠ°Π΄ ΠΊΠ°ΠΆΠ΅: Π’Π°ΠΌΠΎ Π³Π΄Π΅ јС Спископ, Ρ‚Π°ΠΌΠΎ Π½Π΅ΠΊΠ° Π±ΡƒΠ΄Π΅ ΠΈ Π½Π°Ρ€ΠΎΠ΄, Ρ˜Π΅Ρ€ Ρ‚Π°ΠΌΠΎ Π³Π΄Π΅ јС Π₯ристос, Ρ‚Π°ΠΌΠΎ јС ΠΈ ВасСљСнска Π¦Ρ€ΠΊΠ²Π° (Π‘ΠΌΠΈΡ€ΡšΠ°Π½ΠΈΠΌΠ° 8). Π’Π°Ρ‡Π½ΠΈΡ˜Π΅, Васкрсли Π₯ристос јС присутан Ρƒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ ΠΊΠ°ΠΎ Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠ° Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Π°. ΠžΡ‚ΡƒΠ΄Π° сваки Ρ‡ΠΎΠ²Π΅ΠΊ који ΠΆΠ΅Π»ΠΈ Π΄Π° ΠΏΡ€Π΅Π²Π°Π·ΠΈΡ’Π΅ смрт ΠΈ ΠΆΠΈΠ²ΠΈ Π²Π΅Ρ‡Π½ΠΎ, Ρ‚ΠΎ ΠΌΠΎΠΆΠ΅ Π΄Π° оствари, ΠΏΠΎΡΡ‚Π°Ρ˜ΡƒΡ›ΠΈ Ρ‡Π»Π°Π½ Π‘Π²Π΅Ρ‚Π΅ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π΅ ΠΊΡ€ΠΎΠ· ΠšΡ€ΡˆΡ‚Π΅ΡšΠ΅ посрСдством Π‘Π²Π΅Ρ‚ΠΎΠ³ Π”ΡƒΡ…Π°. Π£ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ Ρ‡ΠΎΠ²Π΅ΠΊ ΠΎΡΡ‚Π²Π°Ρ€ΡƒΡ˜Π΅ Π»ΠΈΡ‡Π½Ρƒ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ са Π₯ристом, ΠΎΡΡ‚Π²Π°Ρ€ΡƒΡ˜ΡƒΡ›ΠΈ Π»ΠΈΡ‡Π½Ρƒ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ са Спископом ΠΈ са свима ΠΎΠ½ΠΈΠΌΠ° који су Ρ‡Π»Π°Π½ΠΎΠ²ΠΈ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π΅. Π—Π°Ρ‚ΠΎ Π½Π° свакој Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ, Π΄Ρ€Π°Π³Π° наша Π΄ΡƒΡ…ΠΎΠ²Π½Π° Π΄Π΅Ρ†ΠΎ, Π° посСбно Ρƒ овај Π΄Π°Π½, славимо Π΄ΠΎΠ³Π°Ρ’Π°Ρ˜ Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΠ° Π₯ристовог ΠΈΠ· ΠΌΡ€Ρ‚Π²ΠΈΡ… ΠΈ ЊСгово присуство ΠΌΠ΅Ρ’Ρƒ Π½Π°ΠΌΠ° ΠΈ ΠΏΡ€Π΅Π΄ΠΎΠΊΡƒΡˆΠ°ΠΌΠΎ ΠΎΠΏΡˆΡ‚Π΅ Π²Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅ ΠΈ ΠΊΠΎΠ½Π°Ρ‡Π½Ρƒ ΠΏΠΎΠ±Π΅Π΄Ρƒ Π½Π°Π΄ смрћу. Када Π₯ристос ΠΏΠΎΠ½ΠΎΠ²ΠΎ Π΄ΠΎΡ’Π΅ Ρƒ сили ΠΈ слави, Он Ρ›Π΅ сабрати свС Π½Π°Ρ€ΠΎΠ΄Π΅ ΠΎΠΊΠΎ сСбС (Мк 13, 26-27) Π½Π° јСдном мСсту ΠΈ Ρ‚Π°Π΄Π° Ρ›Π΅ Π±ΠΈΡ‚ΠΈ ΠΈ ΠΊΠΎΠ½Π°Ρ‡Π½ΠΈ суд свСту ΠΈ ΠΎΡΡ‚Π²Π°Ρ€Π΅ΡšΠ΅ Царства Π‘ΠΎΠΆΡ˜Π΅Π³, Ρ‡Π΅Π³Π° јС Π‘Π²Π΅Ρ‚Π° Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π° ΠΈΠΊΠΎΠ½Π° ΠΈ ΠΏΡ€ΠΎΡ˜Π°Π²Π° сад ΠΈ ΠΎΠ²Π΄Π΅ Ρƒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ.

Π‘ΡƒΠ΄ΡƒΡ›ΠΈ Π΄Π° јС Π‘Π²Π΅Ρ‚Π° Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π° ΠΈΠΊΠΎΠ½Π° Π±ΡƒΠ΄ΡƒΡ›Π΅Π³ Царства Π‘ΠΎΠΆΡ˜Π΅Π³ ΠΈ Π²Π΅Ρ‡Π½ΠΎΠ³ ΠΈ истинског ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ° Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΈ ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π΅, ΠΏΡ€Π²ΠΈ Ρ…Ρ€ΠΈΡˆΡ›Π°Π½ΠΈ су свој свакоднСвни ΠΆΠΈΠ²ΠΎΡ‚ ΡƒΡ€Π΅Ρ’ΠΈΠ²Π°Π»ΠΈ Π½Π° основу Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΎΠ³ искуства. ΠžΡ‚Π°Ρ† ΠΈΠΌ јС Π±ΠΈΠΎ Π‘ΠΎΠ³ ΠžΡ‚Π°Ρ†, Π΄ΠΎΠΊ су сви Π±ΠΈΠ»ΠΈ Π±Ρ€Π°Ρ›Π° ΠΈ сСстрС ΠΌΠ΅Ρ’Ρƒ собом. Π‘Π²Π΅ ΡˆΡ‚ΠΎ су ΠΈΠΌΠ°Π»ΠΈ, Π±ΠΈΠ»ΠΎ ΠΈΠΌ јС Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ‡ΠΊΠΎ. ЧСсто су сС ΠΎΠΊΡƒΠΏΡ™Π°Π»ΠΈ Π½Π° Π‘Π²Π΅Ρ‚ΠΎΡ˜ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ, приносСћи Π‘ΠΎΠ³Ρƒ Ρ…Π»Π΅Π± ΠΈ Π²ΠΈΠ½ΠΎ, ΠΈ Ρ‚Π°ΠΊΠΎ ΠœΡƒ Π·Π°Ρ…Π²Π°Ρ™ΠΈΠ²Π°Π»ΠΈ Π·Π° ΠΆΠΈΠ²ΠΎΡ‚ ΠΈ ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ΅, ΠΈΡˆΡ‡Π΅ΠΊΡƒΡ˜ΡƒΡ›ΠΈ ΡˆΡ‚ΠΎ ΡΠΊΠΎΡ€ΠΈΡ˜ΠΈ Π΄Ρ€ΡƒΠ³ΠΈ Π΄ΠΎΠ»Π°Π·Π°ΠΊ Π₯ристов Ρƒ сили ΠΈ слави ΠΈ ΠΎΠΏΡˆΡ‚Π΅ Π²Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅. ΠŸΡ€Π°Π²ΠΎΡΠ»Π°Π²Π½ΠΎ Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΎ искуство Π±ΡƒΠ΄ΡƒΡ›Π΅ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Π΅ с Π‘ΠΎΠ³ΠΎΠΌ ΠžΡ†Π΅ΠΌ Ρƒ Π₯ристу, ΠΊΠ°ΠΎ ΠΈ са свим осталим Ρ™ΡƒΠ΄ΠΈΠΌΠ° ΠΈ Ρ†Π΅Π»ΠΎΠΊΡƒΠΏΠ½ΠΎΠΌ ΠΏΡ€ΠΈΡ€ΠΎΠ΄ΠΎΠΌ посрСдством Π‘Π²Π΅Ρ‚ΠΎΠ³ Π”ΡƒΡ…Π°, слСдовали су ΠΌΠ½ΠΎΠ³ΠΈ Ρƒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ ΠΈ послС апостолâ ΠΈ ΠΏΡ€Π²ΠΈΡ… Π₯ристових слСдбСника, ΠΏΡ€Π°Π²Π΅Ρ›ΠΈ Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Ρƒ Π½Π° Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΈΠΌ основама, Ρ‚Ρ˜. Ρ…Ρ€ΠΈΡˆΡ›Π°Π½ΡΠΊΡƒ Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Ρƒ, Ρ‡ΠΈΡ˜ΠΈ смо ΠΈ ΠΌΠΈ ΠΊΠ°ΠΎ Π½Π°Ρ€ΠΎΠ΄ постали ΠΈ остали Π΄Π΅ΠΎ. Π’ΠΎΠΌ Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΎΠΌ Π½Π°Ρ‡ΠΈΠ½Ρƒ ΠΆΠΈΠ²ΠΎΡ‚Π°, Π΄Ρ€Π°Π³Π° Π΄ΡƒΡ…ΠΎΠ²Π½Π° Π΄Π΅Ρ†ΠΎ, ΠΈ ΠΌΠΈ данас Ρ‚Ρ€Π΅Π±Π° Π΄Π° стрСмимо ΠΈ Π΄Π° њимС ΠΆΠΈΠ²ΠΈΠΌΠΎ. 

ΠœΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, Ρ‡ΠΎΠ²Π΅ΠΊ нашС саврСмСнС Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π΅ свој ΠΆΠΈΠ²ΠΎΡ‚ јС ΡƒΡ‚Π΅ΠΌΠ΅Ρ™ΠΈΠΎ Π½Π° сСби самом, Π±Π΅Π· Π₯риста ΠΈ Π±Π΅Π· Π΄Ρ€ΡƒΠ³ΠΎΠ³ Ρ‡ΠΎΠ²Π΅ΠΊΠ°. Наша саврСмСна Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π° дСфинисала јС Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΊΠ°ΠΎ мислСћу ΠΈΠ½Π΄ΠΈΠ²ΠΈΠ΄ΡƒΡƒ која приступа ΠΆΠΈΠ²ΠΎΡ‚Ρƒ Π»ΠΎΠ³ΠΈΡ‡ΠΊΠΈ, ΠΎΠ΄Ρ€Π΅Ρ’ΡƒΡ˜ΡƒΡ›ΠΈ Π½Π° основу њС ΠΈ сâΠΌΠΎ ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ΅ ΠΈ Π·Π°Ρ‚ΠΎ Π½ΠΈΡˆΡ‚Π° ΠΎΠ΄ ΠΎΠ½ΠΎΠ³Π° ΡˆΡ‚ΠΎ сС Π½Π΅ ΡƒΠΊΠ»Π°ΠΏΠ° Ρƒ људску Π»ΠΎΠ³ΠΈΠΊΡƒ Π½Π΅ ΠΏΠΎΡΡ‚ΠΎΡ˜ΠΈ Π·Π° саврСмСног Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΈΠ»ΠΈ јС, Ρƒ Π½Π°Ρ˜Π±ΠΎΡ™Π΅ΠΌ ΡΠ»ΡƒΡ‡Π°Ρ˜Ρƒ, ΡΡƒΠΌΡšΠΈΠ²ΠΎ ΠΈ бСскорисно. ΠžΡ‚ΡƒΠ΄Π° јС саврСмСни Ρ‡ΠΎΠ²Π΅ΠΊ постао ΠΈ атСиста, Ρ˜Π΅Ρ€ сС Π‘ΠΎΠ³ ΠΈ њСгово ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ΅ Π½Π΅ ΠΌΠΎΠ³Ρƒ схватити људском Π»ΠΎΠ³ΠΈΠΊΠΎΠΌ. Π§ΠΎΠ²Π΅ΠΊ саврСмСнС Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π΅, ΡΡ…Π²Π°Ρ‚Π°Ρ˜ΡƒΡ›ΠΈ сСбС ΠΊΠ°ΠΎ ΠΈΠ½Π΄ΠΈΠ²ΠΈΠ΄ΡƒΡƒ, Π½Π΅ ΠΏΠΎΡ‚Ρ€Π΅Π±ΡƒΡ˜Π΅ Π΄Ρ€ΡƒΠ³ΠΎΠ³ Ρ‡ΠΎΠ²Π΅ΠΊΠ° ΠΈ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ с њим Π΄Π° Π±ΠΈ ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΠΎ, Π²Π΅Ρ› својим ΡƒΠΌΠΎΠΌ ΠΈ ΡƒΠΌΠ½ΠΈΠΌ силама ΠΎΠ΄Ρ€Π΅Ρ’ΡƒΡ˜Π΅ сСбС ΠΊΠ°ΠΎ ΠΏΠΎΡΡ‚ΠΎΡ˜Π΅Ρ›Ρƒ личност Π½Π° основу самосвСсти, Ρ‚Ρ˜. мисли ΠΎ сСби. Π˜Π·Ρ€Π΅ΠΊΠ° философа: ΠœΠΈΡΠ»ΠΈΠΌ, Π΄Π°ΠΊΠ»Π΅ ΠΏΠΎΡΡ‚ΠΎΡ˜ΠΈΠΌ, ΠΎΠ²ΠΎ ΠΈ ΠΏΠΎΡ‚Π²Ρ€Ρ’ΡƒΡ˜Π΅. И ΠΎΠ½Π΄Π° ΠΊΠ°Π΄ саврСмСни Ρ‡ΠΎΠ²Π΅ΠΊ ΠΎΡΡ‚Π²Π°Ρ€ΡƒΡ˜Π΅ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†Ρƒ са Π΄Ρ€ΡƒΠ³ΠΈΠΌ Ρ‡ΠΎΠ²Π΅ΠΊΠΎΠΌ, Ρ‚ΠΎ Π½Π΅ Ρ‡ΠΈΠ½ΠΈ ΠΊΡ€ΠΎΠ· Π»ΠΈΡ‡Π½ΠΈ ΠΈ Ρ„ΠΈΠ·ΠΈΡ‡ΠΊΠΈ ΠΊΠΎΠ½Ρ‚Π°ΠΊΡ‚, ΠΊΠ°ΠΊΠΎ Π½Π°ΠΌ Ρ‚ΠΎ ΠΏΠΎΠΊΠ°Π·ΡƒΡ˜Π΅ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π°, Π²Π΅Ρ› ΠΏΡ€Π΅ΠΊΠΎ ΠΈΠ½Ρ‚Π΅Ρ€Π½Π΅Ρ‚Π° ΠΈ Π΄Ρ€ΡƒΡˆΡ‚Π²Π΅Π½ΠΈΡ… ΠΌΡ€Π΅ΠΆΠ°. Π‘Π°Π²Ρ€Π΅ΠΌΠ΅Π½ΠΈ Ρ‡ΠΎΠ²Π΅ΠΊ Ρƒ Π΄Ρ€ΡƒΠ³ΠΎΠΌ Ρ‡ΠΎΠ²Π΅ΠΊΡƒ, Π° самим Ρ‚ΠΈΠΌ ΠΈ Ρƒ Π‘ΠΎΠ³Ρƒ ΠΊΠ°ΠΎ Π΄Ρ€ΡƒΠ³ΠΎΠΌ, Π²ΠΈΠ΄ΠΈ свога Π½Π΅ΠΏΡ€ΠΈΡ˜Π°Ρ‚Π΅Ρ™Π° који ΠΌΡƒ ΠΎΠ³Ρ€Π°Π½ΠΈΡ‡Π°Π²Π° слободу ΠΈ ΡƒΠ³Ρ€ΠΎΠΆΠ°Π²Π° њСгово Π±ΠΈΡ›Π΅. ΠžΡ‚ΡƒΠ΄Π° јС Ρ‡ΠΎΠ²Π΅ΠΊ саврСмСнС Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π΅ ΠΏΠΎΡ‡Π΅ΠΎ Π΄Π° ствара ΠΈ Ρ˜Π΅Π΄Π½ΠΎΠ½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π½Π΅ Π΄Ρ€ΠΆΠ°Π²Π΅ ΠΈ Π΄Π° сС Π΄Π΅Π»ΠΈ ΠΎΠ΄ Π΄Ρ€ΡƒΠ³ΠΈΡ…, ΡΠΌΠ°Ρ‚Ρ€Π°Ρ˜ΡƒΡ›ΠΈ Π΄Ρ€ΡƒΠ³Π΅ Π½Π΅ΠΏΠΎΠΆΠ΅Ρ™Π½ΠΈΠΌ ΠΈ Π½Π΅ΠΏΡ€ΠΈΡ˜Π°Ρ‚Π΅Ρ™ΠΈΠΌΠ°. Овакво ΡΡ…Π²Π°Ρ‚Π°ΡšΠ΅ ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ° јС Ρ€Π΅Π·ΡƒΠ»Ρ‚ΠΎΠ²Π°Π»ΠΎ Π½Π΅Π²ΠΈΡ’Π΅Π½ΠΈΠΌ катастрофама ΠΈ ΠΈΠ·Π°Π·Π²Π°Π»ΠΎ Π΄Π²Π° свСтска Ρ€Π°Ρ‚Π° са ΠΎΠ³Ρ€ΠΎΠΌΠ½ΠΈΠΌ ΡΡ‚Ρ€Π°Π΄Π°ΡšΠΈΠΌΠ°. Π’ΠΎ сС наставља ΠΈ Ρƒ данашњС Π²Ρ€Π΅ΠΌΠ΅, Ρ‡Π΅Π³Π° смо сви ΠΌΠΈ свСдоци. ΠŸΡ€ΠΈΠΌΠ΅Ρ€ Π·Π° Ρ‚ΠΎ јС ΡΡ‚Ρ€Π°Π΄Π°ΡšΠ΅ нашСг Π½Π°Ρ€ΠΎΠ΄Π° Π½Π° ΠšΠΎΡΠΎΠ²Ρƒ ΠΈ ΠœΠ΅Ρ‚ΠΎΡ…ΠΈΡ˜ΠΈ ΠΎΠ΄ Π»ΠΎΠΊΠ°Π»Π½Π΅ албанскС власти, која ΠΏΡ€ΠΎΡ‚Π΅Ρ€ΡƒΡ˜Π΅ Π‘Ρ€Π±Π΅ са ΡšΠΈΡ…ΠΎΠ²ΠΈΡ… Π²Π΅ΠΊΠΎΠ²Π½ΠΈΡ… ΠΎΠ³ΡšΠΈΡˆΡ‚Π°, Π° ΠΎΠ½Π΅ који ΠΎΡΡ‚Π°Ρ˜Ρƒ свакоднСвно ΠΌΠ°Π»Ρ‚Ρ€Π΅Ρ‚ΠΈΡ€Π°, ΠΆΠ΅Π»Π΅Ρ›ΠΈ Π΄Π° створи ΡΠ²ΠΎΡ˜Ρƒ Π΄Ρ€ΠΆΠ°Π²Ρƒ Π½Π° ΡΡ€ΠΏΡΠΊΠΎΡ˜ Ρ‚Π΅Ρ€ΠΈΡ‚ΠΎΡ€ΠΈΡ˜ΠΈ ΠΎΡΠ²Π΅ΡˆΡ‚Π°Π½ΠΎΡ˜ ΠΌΡƒΡ‡Π΅Π½ΠΈΡ†ΠΈΠΌΠ° ΠΈ ΠΏΠΎΠ΄Π²ΠΈΠΆΠ½ΠΈΡ†ΠΈΠΌΠ°, ΠΊΠ°ΠΎ ΠΈ ΠΌΠ½ΠΎΡˆΡ‚Π²ΠΎΠΌ српских православних Ρ†Ρ€ΠΊΠ°Π²Π° ΠΈ манастира. Π‘ΠΎΡ™Π΅ Π±ΠΈ Π±ΠΈΠ»ΠΎ, ΠΌΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, Π·Π° свС који ΠΆΠΈΠ²Π΅ Π½Π° ΠΎΠ²ΠΎΠΌ простору, Π°Π»ΠΈ ΠΈ Π·Π° свС Ρ™ΡƒΠ΄Π΅ ΡˆΠΈΡ€ΠΎΠΌ свСта, Π΄Π° ΠΆΠΈΠ²Π΅ Ρƒ ΠΌΠΈΡ€Ρƒ јСдни са Π΄Ρ€ΡƒΠ³ΠΈΠΌΠ°, ΠΏΠΎΡˆΡ‚ΡƒΡ˜ΡƒΡ›ΠΈ јСдни Π΄Ρ€ΡƒΠ³Π΅ ΠΈ ΠΏΠΎΠΌΠ°ΠΆΡƒΡ›ΠΈ јСдни Π΄Ρ€ΡƒΠ³ΠΈΠΌΠ° Ρƒ свакоднСвном ΠΆΠΈΠ²ΠΎΡ‚Ρƒ. ΠˆΠ΅Ρ€ Π·Π΅ΠΌΠ°Ρ™ΡΠΊΠΎ јС Π·Π° ΠΌΠ°Π»Π΅Π½Π° царство.

Ми ΠΊΠ°ΠΎ Ρ†Ρ€ΠΊΠ²Π΅Π½ΠΈ Π‘ΠΎΠΆΡ˜ΠΈ Π½Π°Ρ€ΠΎΠ΄, Π΄Ρ€Π°Π³Π° Π±Ρ€Π°Ρ›ΠΎ ΠΈ сСстрС, Ρ‚Ρ€Π΅Π±Π° Π΄Π° сС супротставимо ΠΎΠ²ΠΎΠΌ индивидуалистичком Π½Π°Ρ‡ΠΈΠ½Ρƒ ΠΆΠΈΠ²ΠΎΡ‚Π°, ΠΆΠΈΠ²Π΅Ρ›ΠΈ ΠΏΠΎ ΠΏΡ€ΠΈΠΌΠ΅Ρ€Ρƒ апостолâ, ΠΏΠΎΠ΄Π²ΠΈΠΆΠ½ΠΈΠΊâ, ΠΌΡƒΡ‡Π΅Π½ΠΈΠΊâ, Ρ‚Ρ˜. ΠΏΠΎ ΠΏΡ€ΠΈΠΌΠ΅Ρ€Ρƒ Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΎΠ³ Π½Π°Ρ‡ΠΈΠ½Π° ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ° Π¦Ρ€ΠΊΠ²Π΅. Ово, Π½Π°Ρ€Π°Π²Π½ΠΎ, Π½Π΅ Π·Π½Π°Ρ‡ΠΈ ΠΏΠΎΠ·ΠΈΠ² Π½Π° Π²Ρ€Π°Ρ›Π°ΡšΠ΅ Ρƒ ΠΏΡ€ΠΎΡˆΠ»ΠΎΡΡ‚ ΠΈ њСно ΠΊΠΎΠΏΠΈΡ€Π°ΡšΠ΅. Π•Π²Ρ…Π°Ρ€ΠΈΡΡ‚ΠΈΡ˜Π° ΠΊΠ°ΠΎ ΠΈΠΊΠΎΠ½Π° Π±ΡƒΠ΄ΡƒΡ›Π΅Π³ Царства Π‘ΠΎΠΆΡ˜Π΅Π³ јС нСисцрпни ΠΈΠ·Π²ΠΎΡ€ ΠΈ ΠΈΠ½ΡΠΏΠΈΡ€Π°Ρ†ΠΈΡ˜Π° Π·Π° ΡƒΠ²Π΅ΠΊ Π½ΠΎΠ²Π° ΡΡ‚Π²Π°Ρ€Π°Π»Π°ΡˆΡ‚Π²Π° Π½Π° свим ΠΆΠΈΠ²ΠΎΡ‚Π½ΠΈΠΌ ΠΏΠΎΡ™ΠΈΠΌΠ°, ΠΏΠΎΡ‡Π΅Π²ΡˆΠΈ ΠΎΠ΄ свакоднСвног нашСг ΠΆΠΈΠ²ΠΎΡ‚Π°, ΠΏΠΎΡ€ΠΎΠ΄ΠΈΡ†Π΅, Π΄Ρ€ΡƒΡˆΡ‚Π²Π° ΠΏΠ° Π΄ΠΎ Π½Π°ΡƒΠΊΠ΅ ΠΈ умСтности. Π£ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†ΠΈ слободС са Π₯ристом ΠΈ Π΄Ρ€ΡƒΠ³ΠΈΠΌ Ρ‡ΠΎΠ²Π΅ΠΊΠΎΠΌ, ΠΊΠ°ΠΊΠΎ Ρ‚ΠΎ ΠΏΠΎΠΊΠ°Π·ΡƒΡ˜Π΅ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π°, Ρ‡ΠΎΠ²Π΅ΠΊ ΠΏΡ€Π΅Π΄ΠΎΠΊΡƒΡˆΠ° својС истинско ΠΏΠΎΡΡ‚ΠΎΡ˜Π°ΡšΠ΅. ЈСдино Ρƒ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†ΠΈ слободС, Ρ™ΡƒΠ±Π°Π²ΠΈ са Π΄Ρ€ΡƒΠ³ΠΈΠΌ Ρ‡ΠΎΠ²Π΅ΠΊΠΎΠΌ ΠΈ Π‘ΠΎΠ³ΠΎΠΌ, Ρ‡ΠΎΠ²Π΅ΠΊ ΠΏΠΎΡΡ‚Π°Ρ˜Π΅ апсолутна ΠΈ Π½Π΅ΠΏΠΎΠ½ΠΎΠ²Ρ™ΠΈΠ²Π° личност. Π£ Ρ‚ΠΎΡ˜ Π·Π°Ρ˜Π΅Π΄Π½ΠΈΡ†ΠΈ Ρ™ΡƒΠ±Π°Π²ΠΈ с Π΄Ρ€ΡƒΠ³ΠΈΠΌ ΠΈ Ρ‡ΠΈΡ‚Π°Π²Π° ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π° ΠΈ свС ΡˆΡ‚ΠΎ јС ΠΎΠΊΠΎ нас Π½Π°ΠΌ јС Π΄Ρ€Π°Π³ΠΎ ΠΈ Π΄Ρ€Π°Π³ΠΎΡ†Π΅Π½ΠΎ. Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Π° Π½Π°ΠΌ, Ρ‚Π°ΠΊΠΎΡ’Π΅, ΠΏΠΎΠΊΠ°Π·ΡƒΡ˜Π΅ Π΄Π° Π½Π°ΠΌ јС ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π°, ΠΊΠΎΡ˜Ρƒ приносимо Ρƒ Π²ΠΈΠ΄Ρƒ Ρ…Π»Π΅Π±Π° ΠΈ Π²ΠΈΠ½Π°, Π΄Π°Ρ‚Π° ΠΎΠ΄ Π‘ΠΎΠ³Π° Π΄Π° ΠΎΠ΄ њС ΠΆΠΈΠ²ΠΈΠΌΠΎ, Π°Π»ΠΈ ΠΈ Π΄Π° јС Ρ‡ΡƒΠ²Π°ΠΌΠΎ ΠΈ приносимо Π‘ΠΎΠ³Ρƒ, Ρ˜Π΅Ρ€ јС ΠΈ ΡšΡƒ Π‘ΠΎΠ³ створио Π΄Π° ΠΏΠΎΡΡ‚ΠΎΡ˜ΠΈ Π²Π΅Ρ‡Π½ΠΎ. Ако ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π° прСстанС Π΄Π° ΠΏΠΎΡΡ‚ΠΎΡ˜ΠΈ, Π° ΠΌΠΈ смо јС данас Π΄ΠΎΠ²Π΅Π»ΠΈ Π΄ΠΎ Ρ€ΡƒΠ±Π° пропасти, ΠΈΠ·Ρ€Π°Π±Ρ™ΡƒΡ˜ΡƒΡ›ΠΈ јС Ρ€Π°Π΄ΠΈ нашСг ΠΈΠ½Π΄ΠΈΠ²ΠΈΠ΄ΡƒΠ°Π»Π½ΠΎΠ³ ΡƒΠΆΠΈΠ²Π°ΡšΠ°, прСстаћСмо ΠΈ ΠΌΠΈ Π΄Π° ΠΏΠΎΡΡ‚ΠΎΡ˜ΠΈΠΌΠΎ Ρ˜Π΅Ρ€ смо Π΄Π΅ΠΎ ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π΅. 

Π‘Π° Π²Π΅Π»ΠΈΠΊΠΈΠΌ Π±ΠΎΠ»ΠΎΠΌ, Π΄ΠΎΠΆΠΈΠ²Ρ™Π°Π²Π°Ρ˜ΡƒΡ›ΠΈ Ρ‚Ρ€Π°Π³ΠΈΠΊΡƒ Ρ€Π°Ρ‚Π½ΠΈΡ… ΡΡ‚Ρ€Π°Π΄Π°ΡšΠ°, ΡˆΠΈΡ€ΠΎΠΌ свСта, Π° Π΄ΡƒΠ±ΠΎΠΊΠΎ свСсни опасности ΠΎΠ΄ Ρ€Π°Π·ΠΌΠΈΡ€ΠΈΡ†Π° ΠΈ Π΄ΡƒΠ±ΠΎΠΊΠΈΡ… нСспоразума којС су Π·Π°Ρ…Π²Π°Ρ‚ΠΈΠ»Π΅ ΠΈ Π½Π°ΡˆΡƒ Π·Π΅ΠΌΡ™Ρƒ ΠΈ ΠΊΡ€Π°Ρ˜Π΅Π²Π΅,  ΠΊΠ°ΠΎ Π¦Ρ€ΠΊΠ²Π° Π½Π΅ ΠΌΠΎΠΆΠ΅ΠΌΠΎ Π΄Π° ΡƒΠΏΡƒΡ‚ΠΈΠΌΠΎ Π΄Ρ€ΡƒΠ³Π°Ρ‡ΠΈΡ˜Ρƒ ΠΏΠΎΡ€ΡƒΠΊΡƒ ΠΎΠ΄ ΠΎΠ²Π΅: Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΈ Π½Π°Ρ‡ΠΈΠ½ ΠΆΠΈΠ²ΠΎΡ‚Π°, јСдини јС ΡΡƒΡˆΡ‚ΠΈΠ½ΡΠΊΠΈ ΠΎΠ΄Π³ΠΎΠ²ΠΎΡ€ Π½Π° ΠΎΠ²Π΅ ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌΠ΅. Ово Π²Π°ΠΆΠΈ Π·Π° свС ΠΏΠ° ΠΈ Π·Π° нас Ρ†Ρ€ΠΊΠ²Π΅Π½Π΅ Ρ™ΡƒΠ΄Π΅, Ρ˜Π΅Ρ€ Π½ΠΈΠΊΠΎ нијС Π±Π΅Π· Π³Ρ€Π΅Ρ…Π°. Овај ΠΈ ΠΎΠ²Π°ΠΊΠ°Π² Π½Π°Ρ‡ΠΈΠ½ ΠΆΠΈΠ²ΠΎΡ‚Π°, ΡˆΡ‚ΠΎ јС најваТнијС, Π΄ΠΎΠ½Π΅Ρ›Π΅ Π½Π°ΠΌ ΠΏΠΎΠ±Π΅Π΄Ρƒ Π½Π°Π΄ смрћу ΠΈ ΠΆΠΈΠ²ΠΎΡ‚ Π²Π΅Ρ‡Π½ΠΈ, Π°Π»ΠΈ ΠΈ Π±ΠΎΡ™Π΅ ΠΈ ΠΏΡ€Π°Π²Π΅Π΄Π½ΠΈΡ˜Π΅ Π΄Ρ€ΡƒΡˆΡ‚Π²ΠΎ. Овакав Π½Π°Ρ‡ΠΈΠ½ ΠΆΠΈΠ²ΠΎΡ‚Π°, ΠΌΠ΅Ρ’ΡƒΡ‚ΠΈΠΌ, Π·Π°Ρ…Ρ‚Π΅Π²Π° ΠΈ спрСмност Π½Π° ΠΆΡ€Ρ‚Π²Ρƒ, Ρ˜Π΅Ρ€ свСт још ΡƒΠ²Π΅ΠΊ Π»Π΅ΠΆΠΈ Ρƒ Π·Π»Ρƒ којС Ρ›Π΅ Π±ΠΈΡ‚ΠΈ присутно ΠΈ Π°ΠΊΡ‚ΠΈΠ²Π½ΠΎ свС Π΄ΠΎΠΊ Π₯ристос ΠΏΠΎΠ½ΠΎΠ²ΠΎ Π½Π΅ Π΄ΠΎΡ’Π΅, ΡƒΠΊΠΈΠ½Π΅ Π·Π»ΠΎ ΠΈ смрт ΠΈ успостави Царство Π‘ΠΎΠΆΡ˜Π΅. Ми Ρ™ΡƒΠ΄ΠΈ, ΠΏΡ€Π΅ Π΄Ρ€ΡƒΠ³ΠΎΠ³ ΠΈ славног Π₯ристовог доласка, сами својим силама, Π½Π΅Ρ›Π΅ΠΌΠΎ Π½ΠΈΠΊΠ°Π΄ створити ΡΠ°Π²Ρ€ΡˆΠ΅Π½ΠΎ Π΄Ρ€ΡƒΡˆΡ‚Π²ΠΎ, Ρ‚Ρ˜. Рај Π½Π° Π·Π΅ΠΌΡ™ΠΈ. Π—Π°Ρ‚ΠΎ снаТно ΠΏΠΎΠ·ΠΈΠ²Π°ΠΌΠΎ свС Π°ΠΊΡ‚Π΅Ρ€Π΅ Π΄Ρ€ΡƒΡˆΡ‚Π²Π΅Π½ΠΎΠ³ ΠΆΠΈΠ²ΠΎΡ‚Π° Π΄Π°, Ρ€Π°Π΄ΠΈ Π΄ΠΎΠ±Ρ€Π° ΠΈ Π½Π°ΠΏΡ€Π΅Ρ‚ΠΊΠ° Π½Π°Ρ€ΠΎΠ΄Π°, Π³Ρ€Π°Π΄Π΅ ΠΌΠΈΡ€, мСђусобно ΠΏΠΎΡˆΡ‚ΠΎΠ²Π°ΡšΠ΅ ΠΈ дијалог. 

ΠŸΡ€Π΅Ρ‚Π°Ρ‡ΡƒΡ›ΠΈ Ρ†Ρ€ΠΊΠ²Π΅Π½ΠΎ, односно Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΎ искуство Ρƒ свакоднСвни ΠΆΠΈΠ²ΠΎΡ‚, Π½Π΅ Ρ‚Ρ€Π΅Π±Π° Π΄Π° Π·Π°Π±ΠΎΡ€Π°Π²ΠΈΠΌΠΎ Π‘Π²Π΅Ρ‚Ρƒ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Ρƒ ΠΊΠ°ΠΎ Π΄ΠΎΠ³Π°Ρ’Π°Ρ˜ ΠΈ ΡƒΡ‡Π΅ΡˆΡ›Π΅ Ρƒ њој. Π–ΠΈΠ²Π΅Ρ‚ΠΈ ΠΏΠΎΠ΄Π²ΠΈΠΆΠ½ΠΈΡ‡ΠΊΠΈ ΠΈ Ρ…Ρ€ΠΈΡˆΡ›Π°Π½ΡΠΊΠΈ Π±Π΅Π· ΡƒΡ‡Π΅ΡˆΡ›Π° Ρƒ Π‘Π²Π΅Ρ‚ΠΎΡ˜ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ нијС Π΄ΠΎΠ²ΠΎΡ™Π½ΠΎ Π΄Π° бисмо ΠΏΡ€Π΅Π²Π°Π·ΠΈΡˆΠ»ΠΈ смрт ΠΈ ΠΆΠΈΠ²Π΅Π»ΠΈ Π²Π΅Ρ‡Π½ΠΎ. Π£ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΠΈ сС сусрСћСмо са сâΠΌΠΈΠΌ Васкрслим Π₯ристом (Π›ΠΊ 24, 30-31) ΠΈ ΡΡ˜Π΅Π΄ΠΈΡšΡƒΡ˜Π΅ΠΌΠΎ сС са Њим ΠΈ са свим Ρ™ΡƒΠ΄ΠΈΠΌΠ° који су сС с Њим сјСдинили, ΠΊΠ°ΠΎ ΠΈ са свом створСном ΠΏΡ€ΠΈΡ€ΠΎΠ΄ΠΎΠΌ, ΠΊΡ€ΠΎΠ· Π‘Π²Π΅Ρ‚ΠΎ ΠŸΡ€ΠΈΡ‡Π΅ΡˆΡ›Π΅. Π’ΠΈΠΌΠ΅ ΠΏΡ€Π΅Π΄ΠΎΠΊΡƒΡˆΠ°ΠΌΠΎ Π±ΡƒΠ΄ΡƒΡ›Π΅ Царство Π‘ΠΎΠΆΡ˜Π΅, ΠΎΠΏΡˆΡ‚Π΅ Π²Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅ ΠΈ ΠΏΠΎΠ±Π΅Π΄Ρƒ Π½Π°Π΄ смрћу. Π˜ΡΡ‚ΠΎΠ²Ρ€Π΅ΠΌΠ΅Π½ΠΎ, слуТСћи Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Ρƒ ΠΈ ΠΆΠΈΠ²Π΅Ρ›ΠΈ Π»ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜ΡΠΊΠΈΠΌ Стосом ΠΌΠΈ Ρ›Π΅ΠΌΠΎ, Π΄Ρ€Π°Π³Π° Π±Ρ€Π°Ρ›ΠΎ ΠΈ сСстрС, Π½Π° Π½Π°Ρ˜Π±ΠΎΡ™ΠΈ Π½Π°Ρ‡ΠΈΠ½ прСносити свСту Ρƒ ΠΊΠΎΠΌΠ΅ ΠΆΠΈΠ²ΠΈΠΌΠΎ Π²Π΅Ρ€Ρƒ Ρƒ Васкрслог Π₯риста ΠΈ Ρƒ ΠΎΠΏΡˆΡ‚Π΅ Π²Π°ΡΠΊΡ€ΡΠ΅ΡšΠ΅ ΠΊΠ°ΠΎ ΠΏΠΎΠ±Π΅Π΄Ρƒ ΠΆΠΈΠ²ΠΎΡ‚Π° Π½Π°Π΄ смрћу. Π’ΠΎ Ρ›Π΅ Π±ΠΈΡ‚ΠΈ наша ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄ ΠΎ Π’Π°ΡΠΊΡ€ΡΠ΅ΡšΡƒ ΠΈ Π²Π΅Ρ‡Π½ΠΎΠΌ ΠΆΠΈΠ²ΠΎΡ‚Ρƒ, којС Π½Π°ΠΌ јС Π₯ристос Π·Π°Π²Π΅ΡˆΡ‚Π°ΠΎ, Π½Π΅ само ΠΊΡ€ΠΎΠ· Ρ€Π΅Ρ‡ΠΈ, Π²Π΅Ρ› ΠΈ ΠΊΡ€ΠΎΠ· наш Π½Π°Ρ‡ΠΈΠ½ ΠΆΠΈΠ²ΠΎΡ‚Π°, Π΄ΠΎΠΊ ΠΏΠΎΠ½ΠΎΠ²ΠΎ Π½Π΅ Π΄ΠΎΡ’Π΅ Ρƒ сили ΠΈ слави ΠΈ успостави Царство Π‘ΠΎΠΆΡ˜Π΅. 

Π—Π°Ρ‚ΠΎ, слуТСћи данас Π‘Π²Π΅Ρ‚Ρƒ Π›ΠΈΡ‚ΡƒΡ€Π³ΠΈΡ˜Ρƒ са посСбном Ρ€Π°Π΄ΠΎΡˆΡ›Ρƒ, са Π²aсцСлим нашим Π½Π°Ρ€ΠΎΠ΄ΠΎΠΌ, посСбно са нашом Π±Ρ€Π°Ρ›ΠΎΠΌ ΠΈ сСстрама Π½Π° ΠšΠΎΡΠΎΠ²Ρƒ ΠΈ ΠœΠ΅Ρ‚ΠΎΡ…ΠΈΡ˜ΠΈ, Π±Π»Π°Π³ΠΎΠ΄Π°Ρ€ΠΈΠΌΠΎ ЈСдномС Π‘ΠΎΠ³Ρƒ Ρƒ Π’Ρ€ΠΎΡ˜ΠΈΡ†ΠΈ, ΠžΡ†Ρƒ ΠΈ Π‘ΠΈΠ½Ρƒ ΠΈ Π‘Π²Π΅Ρ‚ΠΎΠΌΠ΅ Π”ΡƒΡ…Ρƒ, Π·Π° свС ΠΎΠ½ΠΎ ΡˆΡ‚ΠΎ јС ΡƒΡ‡ΠΈΠ½ΠΈΠΎ ΠΈ ΡˆΡ‚ΠΎ Ρ›Π΅ ΡƒΡ‡ΠΈΠ½ΠΈΡ‚ΠΈ Π·Π° нас ΠΈ наш Π²Π΅Ρ‡Π½ΠΈ ΠΆΠΈΠ²ΠΎΡ‚, ΠΈ ΠΏΠΎΠ·Π΄Ρ€Π°Π²ΠΈΠΌΠΎ сС ΠΌΠ΅Ρ’Ρƒ собом, ΠΈ ΠΏΠΎΠ·Π΄Ρ€Π°Π²ΠΈΠΌΠΎ свС Ρ™ΡƒΠ΄Π΅ Π΄ΠΎΠ±Ρ€Π΅ Π²ΠΎΡ™Π΅, радосним ΠΏΠΎΠ·Π΄Ρ€Π°Π²ΠΎΠΌ: 

Π₯РИБВОБ Π’ΠΠ‘ΠšΠ Π‘Π•!
Π’ΠΠ˜Π‘Π’Π˜ΠΠ£ Π’ΠΠ‘ΠšΠ Π‘Π•!

Π”Π°Π½ΠΎ Ρƒ ΠŸΠ°Ρ‚Ρ€ΠΈΡ˜Π°Ρ€ΡˆΠΈΡ˜ΠΈ ΡΡ€ΠΏΡΠΊΠΎΡ˜ Ρƒ Π‘Π΅ΠΎΠ³Ρ€Π°Π΄Ρƒ, ΠΎ Васкрсу 2025. Π³ΠΎΠ΄ΠΈΠ½Π΅.

Π’Π°ΡˆΠΈ ΠΌΠΎΠ»ΠΈΡ‚Π²Π΅Π½ΠΈΡ†ΠΈ ΠΏΡ€Π΅Π΄ Васкрслим Господом:

АрхиСпископ ΠΏΠ΅Ρ›ΠΊΠΈ, ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ бСоградско-ΠΊΠ°Ρ€Π»ΠΎΠ²Π°Ρ‡ΠΊΠΈ ΠΈ ΠŸΠ°Ρ‚Ρ€ΠΈΡ˜Π°Ρ€Ρ… српски ΠŸΠžΠ Π€Π˜Π Π˜ΠˆΠ•
АрхиСпископ ΡΠ°Ρ€Π°Ρ˜Π΅Π²ΡΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ дабробосански Π₯Π Π˜Π—ΠžΠ‘Π’ΠžΠœ
АрхиСпископ Ρ†Π΅Ρ‚ΠΈΡšΡΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ црногорско-приморски ΠˆΠžΠΠΠ˜ΠšΠ˜ΠˆΠ•
АрхиСпископ ΡΠΈΡ€ΠΌΠΈΡ˜ΡΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ срСмски Π’ΠΠ‘Π˜Π›Π˜ΠˆΠ•
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π±Π°ΡšΠ°Π»ΡƒΡ‡ΠΊΠΈ ΠˆΠ•Π€Π Π•Πœ
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ будимски Π›Π£ΠšΠ˜ΠˆΠΠ
АрхиСпископ Π²Ρ€ΡˆΠ°Ρ‡ΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ банатски ΠΠ˜ΠšΠΠΠžΠ 
АрхиСпископ Π½ΠΎΠ²ΠΎΠ³Ρ€Π°Ρ‡Π°Π½ΠΈΡ‡ΠΊΠΎ-Ρ‡ΠΈΠΊΠ°ΡˆΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ ΡΡ€Π΅Π΄ΡšΠ΅Π·Π°ΠΏΠ°Π΄Π½ΠΎΠ°ΠΌΠ΅Ρ€ΠΈΡ‡ΠΊΠΈ Π›ΠžΠΠ“Π˜Π
АрхиСпископ торонтски ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ канадски ΠœΠ˜Π’РОЀАН
АрхиСпископ новосадски ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π±Π°Ρ‡ΠΊΠΈ Π˜Π Π˜ΠΠ•Πˆ
АрхиСпископ стокхолмски ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ скандинавски Π”ΠžΠ‘Π˜Π’Π•Πˆ
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ ΠΆΠΈΡ‡ΠΊΠΈ ΠˆΠ£Π‘ВИН
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π²Ρ€Π°ΡšΡΠΊΠΈ ΠŸΠΠ₯ΠžΠœΠ˜ΠˆΠ•
АрхиСпископ ΠΊΡ€Π°Π³ΡƒΡ˜Π΅Π²Π°Ρ‡ΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ ΡˆΡƒΠΌΠ°Π΄ΠΈΡ˜ΡΠΊΠΈ ΠˆΠžΠ’АН
АрхиСпископ ΠΏΠΎΠΆΠ°Ρ€Π΅Π²Π°Ρ‡ΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ браничСвски Π˜Π“ΠŠΠΠ’Π˜ΠˆΠ•
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π·Π²ΠΎΡ€Π½ΠΈΡ‡ΠΊΠΎ-тузлански Π€ΠžΠ’Π˜ΠˆΠ•
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ милСшСвски ΠΠ’ΠΠΠΠ‘Π˜ΠˆΠ•
АрхиСпископ дисСлдорфско-бСрлински ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π½Π΅ΠΌΠ°Ρ‡ΠΊΠΈ Π“Π Π˜Π“ΠžΠ Π˜ΠˆΠ•
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Ρ€Π°ΡˆΠΊΠΎ-призрСнски Π’Π•ΠžΠ”ΠžΠ‘Π˜ΠˆΠ•
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ ΠΊΡ€ΡƒΡˆΠ΅Π²Π°Ρ‡ΠΊΠΈ Π”ΠΠ’Π˜Π”
АрхиСпископ Ρ€ΠΎΠΌΡƒΠ»ΠΈΡ˜Π°Π½ΡΠΊΠΎ-Π·Π°Ρ˜Π΅Ρ‡Π°Ρ€ΡΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Ρ‚ΠΈΠΌΠΎΡ‡ΠΊΠΈ  Π˜Π›ΠΠ Π˜ΠžΠ
АрхиСпископ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ нишки ΠΠ Π‘Π•ΠΠ˜ΠˆΠ•
АрхиСпископ сиднСјско-вСлингтонски ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ Π°ΡƒΡΡ‚Ρ€Π°Π»ΠΈΡ˜ΡΠΊΠΎ-новозСландски Π‘Π˜Π›Π£ΠΠ
АрхиСпископ задарско-ΡˆΠΈΠ±Π΅Π½ΠΈΡ‡ΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ далматински ΠΠ˜ΠšΠžΠ”Π˜Πœ
АрхиСпископмостарско-Ρ‚Ρ€Π΅Π±ΠΈΡšΡΠΊΠΈ ΠΈ ΠœΠΈΡ‚Ρ€ΠΎΠΏΠΎΠ»ΠΈΡ‚ захумско-Ρ…Π΅Ρ€Ρ†Π΅Π³ΠΎΠ²Π°Ρ‡ΠΊΠΈ ΠΈ стонско-приморски Π”Π˜ΠœΠ˜Π’Π Π˜ΠˆΠ•
АрхиСпископ лосанђСлСски ΠΈ Π·Π°ΠΏΠ°Π΄Π½ΠΎΠ°ΠΌΠ΅Ρ€ΠΈΡ‡ΠΊΠΈ ΠœΠΠšΠ‘ИМ
АрхиСпископ Π³ΠΎΡ€ΡšΠΎΠΊΠ°Ρ€Π»ΠΎΠ²Π°Ρ‡ΠΊΠΈ Π“ЕРАБИМ
Епископ Π²Π°ΡˆΠΈΠ½Π³Ρ‚ΠΎΠ½ΡΠΊΠΎ-ΡšΡƒΡ˜ΠΎΡ€ΡˆΠΊΠΈ ΠΈ источноамСрички Π˜Π Π˜ΠΠ•Πˆ
Епископ ΠΏΠ°ΠΊΡ€Π°Ρ‡ΠΊΠΈ ΠΈ славонски ΠˆΠžΠ’АН
Епископ ΡˆΠ²Π°Ρ˜Ρ†Π°Ρ€ΡΠΊΠΈ ΠΠΠ”Π Π•Πˆ
Епископ Π±ΠΈΡ…Π°Ρ›ΠΊΠΎ-ΠΏΠ΅Ρ‚Ρ€ΠΎΠ²Π°Ρ‡ΠΊΠΈ Π‘Π•Π Π“Π˜ΠˆΠ•
Епископ Π±ΡƒΠ΅Π½ΠΎΡΠ°Ρ˜Ρ€Π΅ΡΠΊΠΈ ΠΈ Ρ˜ΡƒΠΆΠ½ΠΎ-Ρ†Π΅Π½Ρ‚Ρ€Π°Π»Π½ΠΎΠ°ΠΌΠ΅Ρ€ΠΈΡ‡ΠΊΠΈ ΠšΠ˜Π Π˜Π›Πž
Епископ осСчко-пољски ΠΈ Π±Π°Ρ€Π°ΡšΡΠΊΠΈ Π₯Π•Π Π£Π’Π˜Πœ
Епископ ваљСвски Π˜Π‘ИΠ₯Π˜ΠˆΠ•
Епископ будимљанско-Π½ΠΈΠΊΡˆΠΈΡ›ΠΊΠΈ ΠœΠ•Π’ΠžΠ”Π˜ΠˆΠ•
Епископ ΡˆΠ°Π±Π°Ρ‡ΠΊΠΈ ΠˆΠ•Π ΠžΠ’Π•Πˆ
Епископ париски ΠΈ западноСвропски ΠˆΠ£Π‘ВИН
Епископ лондонски ΠΈ вСликобританско-ирски ΠΠ•ΠšΠ’ΠΠ Π˜ΠˆΠ•

Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ Π·Π²ΠΎΡ€Π½ΠΈΡ‡ΠΊΠΎ-тузлански Π’ΠΠ‘Π˜Π›Π˜ΠˆΠ•
Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ канадски Π“Π•ΠžΠ Π“Π˜ΠˆΠ•
Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ ΡΡ€Π΅Π΄ΡšΠΎΠ΅Π²Ρ€ΠΎΠΏΡΠΊΠΈ ΠšΠžΠΠ‘ВАНВИН
Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ славонски Π‘АВА
Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ милСшСвски Π€Π˜Π›ΠΠ Π•Π’
Епископ ΡƒΠΌΠΈΡ€ΠΎΠ²Ρ™Π΅Π½ΠΈ нишки ΠˆΠžΠ’АН

Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ Ρ€Π΅ΠΌΠ΅Π·ΠΈΡ˜Π°Π½ΡΠΊΠΈ Π‘ВЕЀАН
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ ΠΌΠΎΡ…Π°Ρ‡ΠΊΠΈ Π”ΠΠœΠΠ‘КИН
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ марчански Π‘АВА
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ хумски ΠˆΠžΠ’АН
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ хвостански ΠΠ›Π•ΠšΠ‘Π•Πˆ
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ новобрдски Π˜Π›ΠΠ Π˜ΠžΠ
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ липљански Π”ΠžΠ‘Π˜Π’Π•Πˆ
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ Ρ‚ΠΎΠΏΠ»ΠΈΡ‡ΠΊΠΈ ΠŸΠ•Π’АР
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ Ρ˜Π΅Π½ΠΎΠΏΠΎΡ™ΡΠΊΠΈ ΠΠ˜ΠšΠžΠ
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ ΠΌΠΎΡ€Π°Π²ΠΈΡ‡ΠΊΠΈ Π’ИΠ₯ОН
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ диоклијски ΠŸΠΠˆΠ‘Π˜ΠˆΠ•
Π’ΠΈΠΊΠ°Ρ€Π½ΠΈ Епископ ΠΊΠΎΡΡ‚Π°Ρ˜Π½ΠΈΡ‡ΠΊΠΈ Π‘Π•Π ΠΠ€Π˜Πœ

Π˜Π·Π²ΠΎΡ€: SPC.rs